The point I was making was that the latent homophobia that exists in the State should be seen from the lens of a Caldari worldview and to not draw parallels in how it manifests itself in the modern world. I then attempted to point out that Caldari and State society is one that is highly conformist, with a great deal of unwritten rules its citizens are expected to adhere to or face shame, stigma and ostracism - of which homosexuality is seen as a deviation from expected norms of behaviour.
So it is deviancy from the norm, and that by itself is sufficient to justify ostracism?
Hm. Let's see how your reasoning holds up.
I might expand on my earlier points and say that Caldari homophobia might very well be a product of a society that believes in many respects that the majority has it right. If the majority of relationships in the State are heterosexual then being a homosexual is viewed as being different to ones peers and fellow citizens, a nail sticking out that risks being hammered down. I would then state that the reason the Megas are ambivalent towards such an attitude and do not seek to amend it is because it serves their interests not to do so: it promotes a uniformity of opinion regarding traditional unions that fosters their citizens to procreate, have children and raise them in similar circumstances, inculcating them with similar values.
And yet the Caldari do not seek to impose blind obedience and conformity. See, for example, "The Ever Turning Wheels," in which a Gallentean worker receives recognition and swift promotion for being the usefully squeaky wheel. The Caldari prize efficiency over conformity.
Meritocracy and hammering down those nails that stick out do not go well together. I'd speculate that this is one reason why the
jaalan are tolerated. After all, one who was once
jaalan himself is now Executor of the Caldari State.
Homophobia in the State to me isn't a product of some kind of traditionalist morality, whatever that may be, but rather it is a product of a society that demands conformity of thought and opinion with those that deviate in whatever form risking the same stigmas as a homosexual because they are different to everyone else -- whether it's politically, religiously, culturally or ethnically -- not because there's a moral argument attached to homosexuality in the State.
The relatively cordial relationship between the Caldari and the Achura (and, indeed, the fact that there are two distinct lines of ethnic Caldari, with different traditions and cultural traits that function in concert) suggests that deviation is not anathema to the State. The Achura are deeply spiritual where the Caldari are relatively secular. The Achura are not particularly materialistic where the Caldari are profoundly so.
And yet we have minimal indications of widespread dissatisfaction among the Achura with their relations with the Caldari.
This is a society demanding conformity in thought and opinion?
It is a symptom not of a State that seeks to protect its culture, but rather a State that is used to protect its Megacorporations who themselves define Caldari culture to suit their own interests. This is a society whose corporations have taken the principles of the Deutscher Werkbund and the work of people like Peter Behrens to their zenith and who use the power of symbolism, psychology, propaganda and their control over extensive media apparatus to not only define their own corporate identities, but that of the State and in so doing, the modern Caldari themselves. It doesn't matter if it's called advertizing, branding or manufacturing consent the end effect is the same: As a citizen, you should act according to same philosophies as the design products of State corporations, fall in line, do your job, seek precision, seek perfection, seek function over form, but most of all don't be different.
From the Caldari State core article:
Although [the dominant position of the Caldari megcorporations] gives the corporations dictatorial powers, they are just as bound by Caldari customs and laws as the individual....
The Caldari appear to serve their corporations out of confidence that the corporations are the best tools for the protection and advancement of the Caldari people. Also, please note that the "Brothers of Freedom" crisis that gave Tibus Heth his initial boost into the spotlight was anything but a creation of megacorporate plutocracy.
It was more a note to the Gallente to be careful what you wish for-- a populist revolt in a highly conservative culture is unlikely to result in a more open society. It's more likely to produce the opposite.
That's probably my own admittedly simple explanation of things, since going further into all the subtle complexities I've always seen in the Caldari State would take up more space and time than I have right now I'll just say that the question of homosexuality as it applies to the State highlights my favourite aspect of it: The struggle to meet individual desires along with the demands of Caldari society, and how its citizens try to manage them both.
Here we can agree in part, but I think you've given short shrift to Caldari culture in your analysis. The Caldari still hold fast to ancient legends and old grudges; they're not exactly putty in the hands of their corporate overlords. If anything, the underlying Caldari culture is something of which the corporate elites have to be very, very careful. Let me toss out a handful of examples.
* The Caldari have culturally institutionalized the use of an ordeal poison, the Tea Maker Ceremony. This is literally asking the Maker whether He thinks you should live. The tradition is iconoclastic by nature-- a civil method of murdering leaders who go astray.
* Caldari respect for their ancestors runs deep-- deep enough that desecrating ancestral burial sites is a superb method of inciting them. See, for example, "With Acknowledgements to Mad Dogs." This is inconsistent with a culture in which the past has been subverted by the present.
* Quite the opposite-- the Caldari have never, ever forgotten their history with the Gallente. To the Gallente, that was a couple hundred years ago. Nobody was alive back then! (Apologies to Eddie Izzard.) To the Caldari, the loss of Caldari Prime might as well have been yesterday. See, e.g., "The Science of Never Again."
The Caldari State is not a bunch of plutocrats dictating thought from on high. It's a bunch of plutocrats riding the tiger that is the Caldari populace. Of course, this isn't all one way-- they do influence the culture and they do run things.
They just have to ride well or get handed a nice cup of tea.
I'm sorry, Gesakaarin, but I just don't buy the notion that the megas have a stranglehold on the State. They're strong, yes, but I think you've mistaken a highly insular, group-centered culture for a conformist one. The Caldari certainly aren't nonconformists, but they're also a good ways off following Sansha Kuvakei on his quest to unify all human thought.
The societies CCP has provided us to play around with certainly owe a lot to various schools of thought and philosophy, but none of them embody those ideas with much purity-- if only because they are presented as human societies first and thought experiments third or fourth.