@Casiella, yeah, the whole generational thing I should remember. My maternal family migrated from Sri Lanka in the 60s-70s, and while they all speak English, my generation of many cousins (more like brothers and sisters) are all very "Anglicized". In fact, the most interesting thing about it is that it is very likely my future wife will be white, along with the spouses of a few of my cousins. In fact, already, I technically have two "mixed race" cousins who are both Tamil and Gujarati, although British society just labels them as "Asian". Anyway, as a result, a family that has been for hundreds of years Tamil through and through will be diluted with not only other Indian subcontinental ethnicities, but European ones too.
This applies to my paternal family, who are all American old money types. That side of the family traces back all the way to colonial times, and it's very likely I will be the successor patriach in 50 years...but of dark skin...like with the other side of the family, this bloodline of white descendants of English colonists has been diluted by yours truly.
@Ciarente, I don't think that's a very fair response, especially the tone you have taken with it, considering how good-intentioned I tried to make my original post. I would have thought a mod would have constructed post that would not have chance of potential offence. Even if I am "doing it wrong", at least I take some concern in gender rights, even if I am a man. With that logic, heterosexuals can't champion homosexual rights, can they? But fine, I'll use an example of my time in Rajasthan again.
The gender roles there are very defined. The men work in the local marble mining industry, and the women are all homemakers, with a few who operate the local creches. The boys attend school all the way til 18, but it is unlikely the girls will, as they are needed to help their mothers with housework. In fact, we attempted to form a night school for the girls so they could help their mothers in the day time and study in the evening. Unfortunately, change is a two way process, and lack of community motivation meant the plans fell apart.
The women hardly ever rest. They are always cooking, always fetching water from the handpumps, and always cleaning. One afternoon, I found my host mother sitting eating a bunch of carrots to herself, and even I was like "Wow, what are you doing?" though of course, that was my initial reaction. It was just surprising to see her take a break like that. The thing is, is that you ask these women if they are happy, and they will most likely say yes. The same way I would not DARE call them "poor", as even despite the complete lack of luxury, they are not starving or deprived in any way. Alternatively, you can argue that since they don't know any better, they won't mind anyway. The thing is, is that it seems the feminist movement coinceded with ease of living. The husband/wife unit was no longer the backbone of society. The problem is if you try to impose these Western values on this village, it would break down sociologically and economically. If the women don't cook, the men certainly won't. There is a great balance in their society which is held in place by the strict division of their gender roles.
However, this has not stopped the local NGO that I worked for from pursuing female empowerment, of course. This NGO (
http://www.barefootcollege.org/) would undertake many things to, from how I see it right now, enhancing the female's role as a homemaker and housewife. They teach them how to construct these solar heaters, (
the dish on the left), in order to make heating water far far easier and without having to invest in a propane tank, to which only the wealthier in the village possessed. Not only would their lives become far easier, but these women would develop serious technical skills from learning how to build them. Moreover, this was the same organization we worked with to establish the night school. It's not about imposing a universal Western value of equality on everything, but rather like how the Iranian female activists do it, looking at the culture by a case-by-case basis from within, and fixing injustices specific to that system.
(Interestingly enough, whenever the married women of that village left their houses, they pulled down their colourful headscarves to obscure their face...these were Malware Hindus, not Muslims)