The trick is simply that it isn't binary-- unemployed, thus weak, criminal and to be discarded, or employed, and thus a cog.
If someone becomes unemployed due to malfeasance, incompetence, criminal behavior-- then it's a stain on them, and they're lost, likely expected to book their own passage off station with whatever meager savings they have because otherwise they're trespassing and will be arrested and sent off to a penal colony.
Plant closures, or situations beyond the control of the citizens that form the basis of the economic machine...? In that case, a dutiful and loyal citizen who works hard for his zaibatsu cannot be thrown aside quickly; else, what's the value of loyalty, and what does that say to those who continue to toil for the corporation? Please note that this is the sort of airy notion of the zaibatsu-as-feudal-domain, whereas nowadays the trend is that even Japanese corporate culture no longer provides security.
That said, we agree that there is absolutely an underbelly, a population of the dispossessed who seemingly have no hope for the future. The question turns back to how many of these exist, and how they intersect with the State proper. I think I start liking the idea when we step beyond the purely economic discussion of it.
Quick thought games: Wiyrkomi justification for use of Disassociated labor? The social conservatism plays here; they offer the Disassociated a chance at redemption and a chance to serve the State-- but not criminals. Never criminals. Justice is swift and merciless. The road to redemption and citizenship will be long and arduous-- but rewarding for your family and children, if you make the sacrifice. And it will be a sacrifice.
Kaalakiota? Expediency rules; they don't care who the Disassociated are, so long as using them serves the State. It might not be a habit, but it's not disregarded because :efficiency.: There is no talk of 'redemption,' though of course exceptional value is noticed.
SuVee? Of -course- they're using Disassociated. How else do you get black market connections? And get plausible deniability when something goes slightly sideways?
Ishu? An inclusive economy is a robust economy. Offering a chance to rejoin polite society is a good way to incentivize proper behavior and salvage good material, and, well-- it just happens to profit Ishu at the same time. What, you expected us to be a welfare State? Wrong side of the war zone, citizen.
How do these angles sound, Veik?