Raata: The Late Period
As expected, the sudden loss of actual power wielded by the Emperor to the benefit of the Great Cities caused immediate problems. There was no real threat to the Ojaabun for disobeying the orders of the increasingly bureaucratic Imperial administration, or even the Emperor himself. There was no more army to march on the city gates and demand obedience. There was no great navy to blockade the ports and starve the populace. The Great Cities, instead, held all the real power in the remains of the former military.
To combat this, Emperors increasingly resorted to nepotism and cronyism to enforce the loyalty of the Great Cities. The power of giving and removing titles still resided with the Imperial throne, so by declaring his cousin or childhood friend the new Ojaabun of a Great City, the Emperor could remove threats to his authority. By revoking the titles of troublesome Ojaabun, the Emperor effectively removed any reason for the people to obey, and more often than not assassination or exile were the only choices for those so disgraced. This worked, for a time.
As expected, the ineptitude and ambitions of constantly shifting Ojaabun caused serious problems. It soon became apparent even to relatives of the Emperor that even their title was something they held control over. By simply refusing to step down and executing the new installments, older and more powerful Ojaabun could retain their power. They began a systematic infiltration of the Imperial Administration, placing people of varying loyalties to the Great Cities in prominent positions. While the Emperors still held sole authority to install cabinet members, the lesser ranks of the administration were slowly taken over. This led to even the Emperors' once staunchly loyal administrators to finally turn against the throne. Various Emperors attempted to fight this trend for a time, but eventually succumbed to the loss of real power.
The magnificent Emperor of the Raata Empire was no longer so magnificent. He was a figurehead, and a symbol, but no longer commanded respect. The Ojaabun had reequipped their personal militaries, and secured their own dynasties. Occasionally, power trends would shift in the Great City as internal strife removed the old and brought in the new. However, generally speaking, the Great Cities increasingly practiced their independence. As the people began to realize what this meant, loyalists to the throne began to work in secret to bring power back to the Emperor. The Ojaabun would not bow so easily to such actions.
The final centuries of the Raata Empire were marked by a significant decline in stability. Ojaabun began openly fighting each other for power, and the Loyalists had become a symbol for atrocity committed in the name of a lost cause. Many millions died in the civil wars that tore across Caldari Prime. The Emperors increasingly removed themselves from public affairs, and many didn’t live past their early twenties as regicide became an epidemic. It was not until the reign of the last Raata Emperor that things finally became bad enough for the Empire itself to collapse.
The Last Emperor, as he is known, is a controversial figure. While generally credited as a competent military leader, he is also derided as a cruel and heartless leader. It was his attempt to reunify the Empire that finally turned the people against him. Over the course of his young life, he was shrewd enough to amass supporters in the military forces of two comparatively weak minded Ojaabun. With two well-placed assassinations, the Emperor once again commanded an Imperial Army.
He marched on the nearest Great City with an armed force that greatly outmatched the Ojaabun’s. The response was predictable: The first surrender back to the throne. Many thought the Emperor would march on another city in turn, but he surprised all when instead he invited all of the remaining Ojaabun to meet with him in the Imperial palace for negotiations. While this sounds like an obvious trap, it should be noted that the Caldari venerated the concept of hospitality. To invite someone into your home was to guarantee them your service and protection for the duration of their stay. An invitation to the Imperial palace guaranteed the protection of the Emperor himself. Rather than risk a true war, many Ojaabun complied and made the trip to attend.
What followed is one of the most horrific acts in Caldari history. The Black Dinner, as it became known, led to the slaughter of every attending Ojaabun right in their dinner chairs. The Emperor was making a statement. No more would the title of Ojaabun exist in any form. Every Great City was by rights the property of the Imperial Throne, and he would tolerate no contest to that right. In doing so however, he had violated the sacred tradition of hospitality demanded of the host of any home. In doing so, he had spat on the time honored traditions of not just the Raata, but the Caldari people across all of remembered history.
The bodies of the Ojaabun were hung naked and upside down from the branches of ancient Kresh trees in the Imperial gardens. Their stomachs were cut open and stuffed with beeswax, and the ground beneath them was salted. In a final display of disgrace, the bodies were left there to rot for a full Raata month, allowing the birds to pick at the corpses in an effort to torture the spirits still trapped within. The Emperor decreed that none of them were to be cremated, but instead buried in the salted ground beneath the Kresh trees so their spirits would feed the poisons of the Kresh for all eternity.
Within a year, the Empire turned against itself. The remaining Ojaabun officially seceded from the Empire with full support of their people. While the new Imperial Army was stronger than any one Ojaabun’s, it was not strong enough to fight the combined might of all the remaining ones. A final battle raged outside the Imperial palace, ending in the murder of the Last Emperor and razing of the palace itself. The Raata Empire was now dead.
The Ojaabun remained in power for many hundreds of years, and frequently fought amongst themselves. As the Caldari people transitioned into their Industrial Age, some of the Ojaabun were replaced by new governments, and some simply took on new titles and shapes. When the Gallente finally arrived, this fractured society was the world they found.